…and my ideas are going to become more and more unimportant. There’s something going on which I don’t think I understand anymore, and I used to have a confidence that I understood the times better than anyone, but now I just don’t know. These McLuhans, these Pynchons and Jeremy Larners and this love of electronics and plastic and folk/rock make me feel like Plekhanov’s scolding of the Soviets in 1917. Sometimes I think we’re at the tail end of something which soon may be gone forever, so that in 50 years, for instance, there may not be anyone alive who’s read all of “Remembrance of Things Past.” See how gloomy I am. Why indeed should I give a damn what my friends’ ideas are—indeed let them cherish them for a while, they don’t matter any more thanmy own ideas. What I do know is that the majority of people among whom you spent your intellectual life, and they are the Communists of the ’40s who form up a large part of this, had an aridity of invention and sterility of emotion which had everything to do with preparing the ground for the extraordinary nihilism which is now near upon us, because with rare exceptions, and Lionel would be one of the very rare ones, they offered no fertile continuations of Western thought—their best and final tool was a savage, even cannibalistic malice…..
Love for now,
—From a letter by Norman Mailer to Diana Trilling, June 1966. Now consider Mailer’s letter of August 8, 1945, to his first wife, Beatrice, about the long-term consequences of the atomic bombing of Hiroshima:
I think our age is going to mark the end of such concepts as man’s will and mass determination of power. The world will be controlled by a few men, politicians and technicians—Spengler’s men of the late West-European-American civilization. Much as he stimulates me, I’m no Spenglerian. In the alternatives of doing the necessary or nothing, I prefer nothing if the necessary is unpalatable.
More of Norman Mailer’s letters appear on The New Yorker’s Web site.